“Welcomed – Martha will forever be remembered as the one who missed the point. Mary chose to hear the teaching of Yeshua. Martha chose to concern herself with being a good hostess. John’s gospel says that Yeshua corrected her. We read these words and congratulate ourselves that we are like Mary. We know what is most important. We acknowledge that the words of Yeshua are God’s words about life.
Of course learning from Yeshua is more important than setting the table. Who could ever think otherwise?
But there are several tiny secrets hidden in this story that reveal another direction to Yeshua’s thought. It’s all in the verbs.
The story begins in Luke 10:38. The first thing we notice is that it is Martha who initiates the encounter. She asks Yeshua to her home. The verb is hupodechomai. It is often translated “receive” or “invite” or “welcome” but these translations cause us to miss something.
My wife is Sicilian. Her mother is Sicilian. Her father is Sicilian. From the moment you enter the home of my in-laws, you know you are welcomed. There are hugs and kisses and affection. They are glad to see you and they are not afraid to show it. Forget the limp handshakes and the innocuous “How have you been?” questions.
If you aren’t Sicilian (we can’t all be that lucky), then go see My Big Fat Greek Wedding. You’ll get the idea. It’s family time. You are important.
Martha’s action is the same expression of openhearted acceptance. The verb combines the thought of eager acceptance and underlying support. Martha said, “I can’t wait to have you come to my house. You are so important to me. Please honor me with your presence.” She opened her arms and her heart. How could Yeshua refuse? Martha’s excitement and enthusiasm set the stage.
Then we see another picture.
The second verb describes Mary’s action. It is parakathezomai, a word that means to sit beside someone. Luke says that Mary sat down near the feet of Jesus. Mary is not bustling with excitement over the arrival of a special guest. Mary chooses a different expression of welcome—being in the presence of a teacher.
Mary’s posture is the posture of the pupil.
And, as we shall soon see, a bit more.”
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